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October 12, 1932 – August 19, 2017

 

Dick Gregory, a pioneering force of comedy in the 1960s who parlayed his career as a stand-up comic into a life of social and political activism, died Saturday of heart failure. He was 84.   Although he was never on SNCC staff, he was an early and long-time friend of SNCC and the civil rights movement.

 

Gregory used his  fame to become a civil-rights activist and opponent of the Vietnam War. He made friends with Martin Luther King Jr. and Malcolm X; honored a request from Medgar Evers to speak at a voter-registration rally in Jackson, Miss.; raised money for SNCC; delivered food to NAACP offices in the South; marched in Selma, Ala.; got shot while trying to keep the peace during the 1965 Watts riots; was arrested in Washington for protesting Vietnam; performed benefit shows for the Congress of Racial Equality; and traveled to Tehran, Iran, in 1980 to attempt to negotiate the hostages' release.

Gregory ran for mayor of Chicago in 1967 but lost to Richard Daley, then entered the race for U.S. president a year later. A write-in candidate on the Peace and Freedom Party ticket, he received some 47,000 votes.  Gregory performed in Jackson, Mississippi at the 50th Anniversary Conference of Mississippi Freedom Summer.

 

In the winter of 1963, white authorities cut off commodities in Leflore and Sunflower countieswhere SNCC was making its biggest effort in Mississippi. The optional federal government program permitted poor counties to receive surplus government food or “commodities” for distribution to the poor. In the sharecropped cotton plantation land of the Delta, this food was vital to making it through the winter.

SNCC put out a national call for food. When Dick Gregory heard about the surplus food cut-off, he chartered a plane and sent 14,000 pounds of food to Greenwood. This was a first step that would lead the renowned comedian into increasingly deeper involvement with the Southern Civil Rights Movement. Both the surplus food cutoff and Gregory’s relief, noted Bob Moses, enabled many for the first time to see clearly “the connection between political participation and food on their table.” SNCC staff handed out food and voter registration forms.

In the spring, SNCC organizers invited Gregory to speak at a mass meeting in Greenwood. The community had never heard a Black man speak publicly in the manner that Gregory did. He made fun of the police, calling them, “a bunch of illiterate whites who couldn’t even pass the test themselves.” Gregory also called out the local preachers reluctant to involve themselves with the Movement and said, “These handkerchief heads don’t realize this area is going to break … If you have to pray in the street, it’s better than worshiping with a man who is less than a man!” The meeting erupted into laughter and applause. A week later, 31 ministers signed a statement in support of the voting rights drive.

A photograph of Dick Gregory at the Democratic National Convention in Atlantic City, 1964, George Ballis, Take Stock

Dick Gregory at the Democratic National Convention in Atlantic City, 1964, George Ballis, Take Stock

Gregory did not flinch from putting himself in the path of danger. Once in a mass meeting in Clarksdale, Mississippi, a bomb was tossed through a window, and people started rushing towards the door. Gregory grabbed the microphone, and said, “Where are you going? The man who threw it is outside God’s house. The Man who’s supposed to save you lives here.” Someone picked up the bomb and threw it back outside, and the meeting continued. The Clarksdale police chief denied that his officers were responsible for the bomb, “If one of our men threw that bomb,” he said “you’d better believe it would have gone off.”

Gregory was constantly speaking to white authorities in startling, unexpected ways. During the protests in Greenwood, a police officer dragged Gregory across the street. “Thanks a million,” Gregory told him, “up north police don’t escort me across the street.” On another occasion, he wagged his finger in the faces of white policemen gathered in front of the county courthouse. “Who you calling nigger,” he told them, “You ain’t nothing but niggers yourselves. Nigger, nigger, nigger, nigger,” he continued while still wagging his finger.

Gregory continued working with SNCC throughout the sixties. He traveled with SNCC’s Freedom Singers and included jokes about the South in his act. In his memoir, Gregory wrote, “I really hadn’t planned to lead the marching [in Greenwood], but looking at those beautiful faces ready to die for freedom, I knew I couldn’t do less.”  (With thanks to the SNCC Digital Gateway and The Hollywood Reporter).

Mission Statement

The SNCC Legacy Project (SLP) was begun to preserve and extend SNCC's legacy. Although SNCC the organization no longer exists, we believe that its legacy continues and needs to be brought forward in ways that continue the struggle for freedom, justice and liberty. To that end, the SLP is taking a multi-level approach: archiving SNCC documents digitally to make them easily available for use;  encouraging and assisting in the development of books and other media by SNCC veterans with the idea of having the stories and interpretation of SNCC's work told by its veterans; developing with colleges and universities a program of SNCC visiting professors and scholars who would in formal and informal ways interact with young people on campuses and take advantage of campus resources to begin telling the story as it should be told; and finally anchored by the Algebra Project and Young Peoples Project pursue one of the still great unfulfilled needs of the Freedom Movement: Quality Public Education as a Constitutional Right. Built into our efforts is the determination to see that our legacy, the legacy of the freedom struggle, is passed from our generation to future generations. A Luta Continua!

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